Archive

From September, 2005:

September 30, 2005

UCC Office of Communication, Inc.

Outdated media advocacy group of the UCC seeks relevance

Ask the rank-and-file of the UCC if they have ever heard of OC Inc. and you'll probably get a blank stare. The Office of Communication, Inc. (OC Inc. for short) is the media advocacy arm of the United Church of Christ - a legacy of the UCC's fight in the civil rights era when media options were limited to a few television and radio stations where the programming didn't reflect the ethnic diversity of the audience, primarily in the south. A generation ago, OC Inc. was influential and carried weight. Their support of an initiative in front of the FCC gave it instant credibility.

Today, however, OC Inc. is a relic of a generation that was dependant on public airwaves for information. Challenges by OC Inc. to the FCC are rarely successful and often reflect personal, political grudges. In an effort to broaden influence and credibility, OC Inc. has even partnered with Issue Dynamics, a lobbying firm for the telecommunications industry. In 2003, OC Inc. partnered with Issue Dynamics in a campaign against WorldCom on behalf of WorldCom's competitors who had everything to gain by the demise of WorldCom. Separately, Issue Dynamics, dutifully defending their telecom clients, is currently part of a campaign against municipal Wi-Fi initiatives that would bring low cost wireless broadband access to cities like Philadelphia, in part, to bring internet access to those who can't afford it to help break the "digital divide". The UCC and OC Inc. would like you to think their initiatives are about the "public interest" but instead of challenging it's own partner, Issue Dynamics, the UCC and OC Inc. would rather play political games. If OC Inc. was serious about serving the "public interest" and in breaking the "digital divide," it should start by focusing it's energies where it might be most effective.

The world has changed and the information age we live in is becoming less dependent on the conventional broadcast media that existed when OC Inc. was originally created. It's time to consider a different mission for OC Inc.

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September 30, 2005

Former Hawaiian UCC Moderator blasts General Synod apology

(headline corrected 1/8/2006)

Interesting article in the Hawaii Reporter that's based on an apology issued by General Synod in 1993 for the Congregational Church's role in over-throwing the Queen. From the article...

  The United Church of Christ apology grew from a resolution presented by Rev. Dr. Wallace Ryan Kuroiwa at the XVIII UCC General Synod without dialogue and consensus by all the United Church of Christ Churches in Hawaii.

The article goes on to say...

  The apology by United Church of Christ is based on a flawed premise that the Church was complicit in the overthrow of the Queen in 1893. The Blount and Morgan Reports, including Queen Liliuokalani autobiography, fail to identify any complicity by the Church in the overthrow.

Without any evidence of complicity, there is no justification for the call of an apology by the Church to the Native Hawaiians. Thou shalt not bear false witness against thy neighbor. Exodus 20:16

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September 28, 2005

PSCE Conference minister gives bizarre sermon on unity

Pennsylvania Southeast Conference Minister F. Russell Mitman has posted a sermon on PSCE web site on unity titled "Christ-minded-ness". Mitman has recently been criticized for sending out a mass email stating that "church-stealers" which "may be aligned with and even funded by ultra-right-wing political lobbies" were "seeking to lure churches away". In his email, Mitman doesn't offer any evidence that there is a conspiracy to lure churches away. In his bizarre sermon, Mitman compares being called a liar to the sacrifice of Christ and the martyrdom of Bonhoeffer... again without substantiating any of his previous claims that churches were being stolen away.

Since the whole matter of churches being stolen away sounds incredible, I asked Mitman for clarification of his sermon and his response was "no comment" - which is his right. But as a conference minister, he has to be both responsible and accountable for the comments he makes about churches within his conference and his email and sermon simply aren't credible without more information.

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September 26, 2005

Jewish Leaders challenge anti-Semitic statements from Sabeel leader Naim Ateek, call for an end to divestment campaign

Last week's trip to Israel by a delegation of American mainline churches and American Jewish communities, hailed as a success by the National Council of Churches, included a visit to Rev. Dr. Naim Ateek, leader of Sabeel Center which is responsible for the divestment campaigns undertaken by a few mainline churches including the United Church of Christ. From the Anti-Defamation League:

  During a September 22 meeting in Jerusalem, Rabbi Bretton-Granatoor, along with other Jewish leaders, questioned Rev. Ateek about his position on Israel's legitimate right to exist, citing quotations from his book, "Justice and Only Justice: A Palestinian Theology of Liberation" (1989), in which he wrote, "It has taken me years to accept the establishment of the state of Israel and its need – although not its right – to exist."

"We read to him several quotations from his sermons and writings that we believed denied the legitimate right of the Jewish people to live in their land, and echoed medieval anti-Semitic canards," Rabbi Bretton-Granatoor said. "He affirmed that he continues to support the suggestion that if Israel had a right to exist, it should have been created somewhere else, but not on the Holy Land.

"We accept it may not be his intent to disseminate anti-Semitism, but we made it clear that was what has been done," added the rabbi. "We hope that he may reconsider his language and imagery.
But the significance of this is that those people and those churches that use Sabeel's writings and theology to support their political point of view potentially may be considered accessories in the advancement of anti-Semitic theology."

Ateek has been a darling of UCC national leaders and was a keynote speaker at the UCC's 2003 General Synod. Unfortunately, the story many in the UCC hear about Ateek and the Sabeel Center is incomplete and ignores the anti-Semitism that comes from Ateek and Sabeel.

The Anti-Defamation League also notes:

  Jewish participants expressed the hope that the mission would lead to concrete steps by the leadership of the Protestant churches to cancel their divestment campaign against Israel and instead focus on positive opportunities to invest in the many hopeful programs that enhance peaceful co-existence between Palestinians and Israelis.

Apparently, the UCC wasn't listening as denomination leaders are sponsoring a Divestment Conference in Toronto next month.

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September 21, 2005

United Church of Christ Sponsoring Divestment Conference

The United Church of Christ is sponsoring a divestment conference in Toronto, Canada on October 26 - 29. The conference, titled "A Call for Morally

Responsible Investment: A Nonviolent Response to the Israeli Occupation," is being presented by the Canadian Friends of Sabeel. In an email invitation for the event, the United Church of Christ resolution on "Economic Leverage" is

Learn more about Sabeel from Dexter Van Zile's paper at the judeo-christianalliance.org

linked to the Presbyterian Divestment Resolution - even though UCC President John Thomas denied as much at a press conference following the General Synod vote. From the invitation:

  Official pronouncements from mainstream Protestant denominations on church investment strategies was initiated by the Presbyterian Church USA in its 216th General Assembly last year when it approved several measures opposing the Israeli occupation of Palestine, including a call for its corporate witness office to begin gathering data to support a selective divestment of holdings in multinational corporations doing business in Israel/Palestine... There followed similar statements and resolutions from the World Council of Churches, the Anglican Consultative Council, the United Church of Christ, various conferences of the United Methodist Church, and others, which have established a new strategy for working for a just peace for western Christians.

The United Church of Christ is also listed as one of three "Co-sponsoring Friends of the Conference" which appears to mean that our denomination has contributed "at least US$2,000 to this effort" according to sponsorship information on the web site.

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September 21, 2005

Best selling liberal author raps UCC on divestment

Rabbi Harold Kushner, author of the best selling 'Why Bad Things Happen To Good People', spoke at Wayzata Community Church (UCC) Monday about the rise of fundamentalism in Christianity and Judaism. In the speech, he raps the UCC on the divestment resolution passed at General Synod:

  I will tell you this in all candor and with a certain measure of anguish - because of I have so many friends, not only at Wayzata Community Church, but in the UCC and in the Presbyterian and Episcopal movements in much of the liberal Protestant world - I'm embarrassed... I'm embarrassed at positions that some of the liberal Protestant churches have taken advocating divestment from Israel. Those are not balanced positions even if they try to condemn both sides. It's like passing a law that says "in an effort to reduce urban homicide, we insist that no federal funds be spent on sending weapons to either the police or the criminals". I'm sorry, that is not a balanced statement. I'm afraid that the UCC at it's recent Atlanta convention was seduced by a very slick propaganda campaign into abandoning Christian principles and taking one side of a very complex situation.

His comments on divestment were only a small part of this great speech. If you don't do anything else today, listen to Kushner's speech from Minnesota Public Radio (Real Player Required) at Wayzata Community Church.

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September 20, 2005

Moral voice of the church

Pennsylvania Southeast Conference Minister F. Russell Mitman has sent out an email with recommendations for those not happy with the General Synod Resolution on Gay Marriage. The first idea is to write Associate General Minister Edith Guffey and the Executive Council of the UCC requesting that changes be made to General Synod "that allows the moral voice of the church to be raised and yet does so without forcing votes that make winners and losers." The second idea is that "each congregation will be sent a form on which individual members who do not agree with the resolution of the General Synod on marriage rights may sign their names. These will be collected by the Conference staff, posted on the Conference website, and forwarded as one composite document to the office of General Minister and President in Cleveland."

Mitman is trying to be reasonable here, but I think the premise of his ideas are flawed. In our polity, there is no "moral voice of the church" - this is for each local church to decide, not a national setting. We are not the Presbyterian Church and we are not the Methodist Church - we are Congregational which places this voice squarely and unequivocally on the local church

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September 20, 2005

Remembering Simon Wiesenthal

From our friends at the Wiesenthal Center:

Simon Wiesenthal, the famous Nazi Hunter has died in Vienna at the age of 96, the Simon Wiesenthal Center announced today (September 20th).

"Simon Wiesenthal was the conscience of the Holocaust," said Rabbi Marvin Hier, dean and founder of the International Human Rights NGO named in Mr. Wiesenthal’s honor, adding, "When the Holocaust ended in 1945 and the whole world went home to forget, he alone remained behind to remember. He did not forget. He became the permanent representative of the victims, determined to bring the perpetrators of the history’s greatest crime to justice. There was no press conference and no president or Prime Minister or world leader announced his appointment. He just took the job. It was a job no one else wanted.
The task was overwhelming. The cause had few friends. The Allies were already focused on the Cold War, the survivors were rebuilding their shattered lives and Simon Wiesenthal was all alone, combining the role of both prosecutor and detective at the same time."

Overcoming the world’s indifference and apathy, Simon Wiesenthal helped bring over 1,100 Nazi War Criminals before the Bar of Justice.

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September 16, 2005

First UCCtruths.com Book Discussion set for October 18

We will be hosting our first ever book discussion on the book, Turn Neither to the Right Nor to the Left - A Thinking Christian's Guide to Politics and Public Policy on October 18th at 9pm EST with the author, D. Eric Schansberg in a live, online chat session here at UCCtruths.com.

REGISTER NOW BY CLICKING HERE

About the book
Schansberg establishes a frame work for discussing public policy and turns to issues of social morality, then economic justice, and finally, abortion. The analysis is thorough and his conclusions may be surprising. You will never look at politics and public policy the same way again!

About the Author
D. Eric Schansberg (Ph.D. Economics, Texas A&M University) is Professor of Economics at Indiana University (New Albany). Eric is the author of numerous academic articles and popular press essays—as well as two other books: Poor Policy: How Government Harms the Poor (Westview Press, 1996) and Inheriting Our Promised Land: Lessons in Victorious Christian Living from the Book of Joshua (Alertness Books, 2003). He is also the co-author (with Kurt Sauder) of a 21-month Discipleship Curriculum for Men. He is active in teaching at his church and has led expository Bible studies for more than ten years. Eric and his wife, Tonia, have three children (so far!) and live in Jeffersonville, Indiana.

Where to buy: Laissez Faire Books or Amazon.com

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September 15, 2005

Special Commentary

How did we get here?

It is more than a little disturbing to hear about the number of churches leaving (or considering leaving) the denomination. The national office doesn't seem to recognize that this is approaching a crisis. The Conferences, however, are scared enough to distribute literature (and this one too) that suggests that the churches that are leaving are part of some elaborate scheme... without any evidence whatsoever to support such dramatic claims. It's unfortunate that our conference leaders have had to resort to lying as a method of trying to keep churches from leaving the denomination. It's certainly not going to lead to resolution.

So... how did we get here?

We are all to blame for this.

ALL OF US... me, UCCtruths.com, the Southern Conference, John Thomas
and yes... even radical moderates like Don and Steve from our
message boards.

Let me explain:

UCCtruths, Biblical Witness Fellowship, Lexington Confession participants, etc. have become polarizing objects in every debate. While our beliefs and missions are different, our reaction to controversial issues is like throwing gasoline on a fire. Being right (which I think I am) is not the same as being effective in promoting positive change. When I started the site, I wanted to ignite a broader conversation that would get people thinking and intentionally polarizing some issues that would force people to react.

The results?

This site has generated over 60,000 unique browsers in the last year and over 200 message board participants with over 3,000 messages. My hope was that action and reaction would bring resolution. It hasn't yet. But... this site has had an effect on the national office and conferences (nearly a quarter of daily browsers to the site come from a provider or in house IP address that belongs to either the national office or a conference office). On an almost daily basis now, I get email from one or the other expressing their concern about the site. But it's not necessarily good attention... it has made them feel polarized and defensive, and they are generally not reacting well to that. Without overstating the importance of the site, this has had consequences on the issues vigorously promoted on the site - including divestment and the dissent in the Southern Conference. Instead of influencing those in decision making positions, we helped create an enemy. It makes the mission of promoting change much more difficult.

Moderates in the church, who understand and appreciate the many concerns, are also to blame. Instead of using their even limited influence to serve as a bridge, they acquiesce to both the national office and those who are concerned. If the priority is unity and recognition of covenant, then they must speak up. They must feel a sense of obligation that causes them to "work the system" to promote the needed change. If moderates do not involve themselves into these issues, there will be no resolution.

Cheerleaders in the church are to blame also. These well-intentioned folks have their heads so far in the sand that they don't understand why anyone in the world would challenge our leaders. "Recognition" and "resolution" are not part of their vocabulary because they would look at it as a defeat. "Humility" is also not a word many would ascribe to those holding leadership roles in our denomination.

John Thomas is also to blame. His leadership has been marked with a number of "unpastoral" comments and actions. Whether he's claiming that the Axis of Evil "runs the length and breadth of Pennsylvania Avenue", his unease about soldiers taking communion on the battlefield, his premature "disappointment" with the selection of the new Pope and his disruptive participation to undermine a committee resolution on "Economic Leverage" at General Synod are not qualities we should expect from a church leader in our congregational polity. In these difficult times for our denomination, he should be focused on unity and not arbitrarily deciding who is and who is not in covenant. His highest priority should be meeting those in Southern Conference NOW, not in January. He has become just another polarizing figure.


And finally...

Those who signed on to the Lexington Confession and all of those withholding OCWM funds are also to be blamed. You can't expect a vote (or influence) with the conference if you aren't willing to contribute. Using OCWM monies as ransom will not work. Staying a part of the church is the best opportunity for change. Affiliate with whoever you want, but do not quit the denomination under any circumstances. If John Thomas and Steve Camp are serious, you can keep your OCWM funds when they kick you out for affiliating with third parties. If you leave now, you are quitters. If they kick you out, they are behaving like the bouncers in the UCC television ad. If you feel disenfranchised and think the national office has broken covenant, turn the other cheek - don't use it as an excuse to also break covenant. This about being effective, not about being right.

 

-James Hutchins (jhutchins_ucc@yahoo.com)

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September 15, 2005

Southern Conference Churches Pushed to the Brink

John Thomas draws line in the sand on covenant

In a stern "pastoral" letter to churches in the Southern Conference, UCC President John Thomas has made clear that withholding OCWM money or affiliating with the Evangelical Association are unacceptable forms of dissent. From the letter:

  In this light, however, it is important to say that the covenants we share include not only our responsibility to engage one another in respectful dialogue from a biblical and theological perspective on crucial contemporary moral issues, but also our commitments to pray for one another across the various settings of the church, to honor those elected to leadership in each setting, and to give financial support to the whole mission of the whole church.  For this reason I want it to be clear that I support Steve Camp and the leadership of the Conference, and affirm the pastoral letter that provided clear boundaries around what is to be considered acceptable expressions of dissent.  Withholding OCWM support, or aiding groups like the Evangelical Association which encourage disruption of our covenantal life, are not part of the legitimate and appropriate expression of diversity in our common life. (emphasis added)

The letter is act of desperation and it's disturbing on a number of levels:

  1. His statement that part of covenant is "to honor those elected to
    leadership in each setting" doesn't feel right. What is his
    definition of "honor" and where does dissent fit it with it?

  2. In light if the fact that he is not planning a trip to the
    Southern Conference until January, this letter is premature. Before
    writing a letter like this, shouldn't he have at least spoken to the
    people who are concerned? Part of the reason for the breakdown is a
    sense that the concerns of some local churches are not being heard.
    The timing of the letter validates that concern.

  3. John Thomas does not justify in any way how affiliating with the
    EA is a violation of covenant. For such a serious judgment, we should
    expect some rationale for it.

  4. Is covenant a one-way street? Where does John communicate what he
    has done in the spirit of covenant with regards to the Southern
    COnference and those who feel disenfranchised? It certainly isn't
    reflected in the lettter.

  5. What authority does John Thomas have to alone and arbitrarily
    decide who is and who is not in covenant?

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September 15, 2005

An Informational Meeting in the Pennsylvania Southeastern Conference (PSEC)

by Guest Columnist, John Loven

Read the ridiculous email sent by Conference Minister F. Russell Mitman

St. John's Reformed Church, a thriving congregation of about 850 members in Sinking Spring, PA separated from the UCC in 2002. They did so for some of the

same reasons many other churches have: Because the UCC has moved away from the principles on which St. John's was founded and still embraces, and because the "polity" process is broken. Since the UCC General Synod of 2005, the office at St. John’s has been deluged with phone calls from people asking questions about their exit from the denomination. They decided to address these requests by holding a public informational meeting on Sunday, September 11, 2005, at which they could tell “St. John’s story.” A 2" x 2" ad was placed in two local Pennsylvania papers saying "Tired of Denominational Liberalism? There is an alternative: Informational Meeting".  


My wife and I attended the meeting on behalf of our consistory. There were over 100 people present, including a bus load from the upper Lehigh Valley, a drive of several hours. Also in attendance were Conference Minister Russ Mittman and Assistant Conference Ministers Geneva Butz and Jonathon Knight of the Pennsylvania Southeast Conference of the UCC.

Pastor Bill Miller began the proceedings by reading from a recent email Mittman had sent to the conference churches – very much like ones we've seen from other conferences - warning that well-funded right-wing groups are sending agents provocateur into churches to steal them from the denomination. (My own church is without a pastor and the previous pastor had a private email address, so our congregation never saw the document.)

Pastor Miller declared that:

  • Neither he nor his church had ever done anything secretive or underhanded

  • They acted on their own initiative

  • They paid for the ad and the meeting with members’ special voluntary contributions, since there was no budget item for it.

  • And anyone who asserted otherwise was a liar.

He also invited anyone who might have come to be contentious, to take names, or to intimidate others to leave. No one left. By that time the conference brain-trust looked visibly embarrassed, but remained motionless in their seats. They observed the rest of the meeting, but did not participate.

Pastor Miller explained a well thought-out set of ground rules for the session: There was to be no debate on, or outbursts about, the issues. St. John’s would lay out a detailed history of how they came to leave the UCC and offer a set of “Lessons Learned” for anyone who was interested. 

Pastor Miller went on to make a very skillful presentation of St. John's story. Participants received handouts with with details of the history and useful guidelines. The presentation included testimony from a number of congregation members about how they came to feel certain that separation was the best thing to do. They strongly endorsed a very careful and thoughtful process, emphasizing "Don't rush, educate your congregation thoroughly about all aspects and possibilities and communicate extensively, prayerfully and well”.  

Upon leaving the UCC, St. John’s chose to affiliate with the Evangelical Association of Reformed, Congregational and Christian Churches (EA). St. John's affiliated with the EA after looking closely at about ten options, including the 4Cs, Reformed Church in America, and Evangelical Free Church. They passed out a grid showing how six of the options lined up on the issues they cared most about. Issues included both theological topics (e.g. the deity of Christ, ordination of homosexuals) and organizational items (e.g. pension plans and health care). Pastor Miller’s advice was "Don't go EA if your congregation needs a lot of handholding" and stressed that the EA was not a denomination, nor did it have much funding. Being large and self-sufficient, St. John's chose EA as the best fit for a number of other reasons.  

A few attendees had thought there would be more information presented about the EA itself, but at the end of the meeting, Pastor Miller merely said "I have more information on the EA if anyone would like it." No one was introduced as representing the EA.  

The majority of questions after the presentation had to do with process issues: handling insurance, pensions and how to prepare lay leadership to discuss their relationship with the UCC. The message from St. John’s was again “proceed with great deliberation and care.” Their particular story, however, has turned out happily. All the process, ownership and fiduciary issues were solved and, three years later, they are well satisfied with the results of their decision. Pastor Miller’s closing comment was “We didn’t leave the UCC, it left us. And, as you can see, there is life after separation.” 

There was a very friendly fellowship period afterward but the PSEC Conference ministers made a bee-line for the exit between the final prayer and the first cup of coffee.  

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September 13, 2005

The Plight of Palestinian Christians

From the New York Sun:

 

What some observers are calling a pogrom took place near Ramallah, West Bank, on the night of Sep. 3-4. That’s when fifteen Muslim youths from one village, Dair Jarir, rampaged against Taybeh, a neighboring all-Christian village of 1,500 people.

The reason for the assault? A Muslim woman from Dair Jarir, Hiyam Ajaj, 23, fell in love with her Christian boss, Mehdi Khouriyye, owner of a tailor shop in Taybeh. The couple maintained a clandestine two-year affair and she became pregnant in about March 2005. When her family learned of her condition, it murdered her. That was on about Sep. 1; unsatisfied even with this “honor killing” – for Islamic law strictly forbids non-Muslim males to have sexual relations with Muslim females – the Ajaj men sought vengeance against Khouriyye and his family.

They took it two days later in an assault on Taybeh. The Ajajs and their friends broke into houses and stole furniture, jewelry, and electrical appliances. They threw Molotov cocktails at some buildings and poured kerosene on others, then torched them. The damage included at least 16 houses, some stores, a farm, and a gas station. The assailants vandalized cars, looted extensively, and destroyed a statue of the Virgin Mary.

“It was like a war,” one Taybeh resident told The Jerusalem Post. Hours passed before the Palestinian Authority security and fire services arrived. The fifteen assailants spent only a few hours in police detention, then were released. As for Khouriyye, the Palestinian police arrested him, kept him jail, and (his family says) have repeatedly beat him.

By now you are wondering what this has to do with the UCC... continued from the article:

 

The campaign of persecution has succeeded. Even as the Christian population of Israel grows, that of the Palestinian Authority shrinks precipitously. Bethlehem and Nazareth, historic Christian towns for nearly two millennia, are now primarily Muslim. In 1922, Christians outnumbered Muslims in Jerusalem; today, Christians amount to a mere 2 percent of that city’s population.

“Is Christian life liable to be reduced to empty church buildings and a congregation-less hierarchy with no flock in the birthplace of Christianity?” So asks Daphne Tsimhoni in the Middle East Quarterly. It is hard to see what will prevent that ghost-like future from coming into existence.

One factor that could help prevent this dismal outcome would be for mainline Protestant churches to speak out against Palestinian Muslims for tormenting and expelling Palestinian Christians. To date, unfortunately, the Episcopalian, Evangelical Lutheran, Methodist, and Presbyterian churches, as well as the United Church of Christ, have ignored the problem.

Instead, they pursue the self-indulgent path of venting moral outrage against the Israeli bystander and even withdrawing their investment funds from it. As they obsess with Israel but stay silent about Christianity dying in its birthplace one wonders what it will take to awaken them.

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September 12, 2005

United Methodist Church kicks off television ad campaign

In sharp contrast to the cynical "bouncer" ads from the United Church of Christ, the United Methodist Church's new television ad "Open hearts. Open minds. Open doors." began running at the end of August as part of a $2 million campaign. Although the message is similar to the UCC's ad, there's a big difference in style and delivery. Unlike the UCC ad, the UMC ad doesn't make sweeping statements about other churches keeping people out. There's also no manufactured controversy - the ad is running on cable networks and on local television stations through grants given to local churches.


Watch the 'Journey' Video Expression
Windows Media | MPEG

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September 9, 2005

Connecticut Conference moving swiftly on Katrina relief

The Connecticut Conference of the United Church of Christ, which we regularly criticize for politically motivated social actions, is doing some great work providing relief for those who have suffered from the hurricane. Their plans are ambitious, apolitical and specific - and they should be acknowledged for the speed in which they are putting together a practical plan that will have an immediate impact. From the Connecticut Conference web site:

 
Based on the ideas contributed at a gathering on September 7th, the Connecticut Conference has selected six focus areas for its relief efforts:
  • We will support Back Bay Mission in its efforts to serve the desperate needs in Biloxi, MS, despite the devastating blow dealt to its own resources. On September 8th, the Board of Directors voted to recommend a $1,000,000 goal to the Conference for inclusion in the Capital Campaign for Silver Lake, due to be placed before Conference delegates at the October Annual Meeting.
  • We will support Housing and Shelter efforts for the survivors.
  • We will develop relationships with a Partner Church or churches in the affected area, so that they may have additional resources to meet the needs they are best placed to identify and serve. On September 8th, the Conference Board of Directors voted to partner with Central Congregational Church, United Church of Christ, of New Orleans, LA, and its pastor, the Rev. Wilmer Brown. The Conference will:
    • hold the church, its pastor and members in prayer;
    • assist the church with its rebuilding;
    • support the pastor who is currently without income and benefits as a result of the flood;
    • help the members of the church rebuild their lives and homes;
    • and continue in a longterm partnership that we trust will be mutually enriching and deeply shared.
  • We will strive to coordinate Work Teams from our local congregations to address the rebuilding needs from Katrina when the area can accept them, and encourage teams to work in other storm distressed areas (such as Florida) at the present.
  • We will Advocate for the needs of the most distressed and oppressed with government and social agencies.
  • We will Raise Funds for the aid of the survivors here in the nation's wealthiest state per capita.

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September 9, 2005

Edgar and Wallis continue to politicize crisis in Sudan

Bob Edgar of the National Council of Churches and Jim Wallis of Sojourners Magazine are again trying to politicize the crisis in Sudan. According to Political Affairs Magazine:

  Rev. Dr. Robert W. Edgar, General Secretary of the National Council of Churches, said, "It is unacceptable for us to sit idly by as people die. This is true whether it is in the Deep South or Darfur, Sudan. This genocide is one of the greatest horrors of our day. We urge people of conscience everywhere to call on our leaders to take action now before events force us to one day have to confess our sin of negligence and complicity."

Today’s event also saw the release of a petition signed by many tens of thousands of Americans, calling on the President to act urgently to provide protection to the people of Darfur. Across the country, citizen engagement on the crisis in Darfur continues to grow, as Americans raise their voices to emphasize that genocide cannot be ignored.

Rev. Jim Wallis, Founder an Editor-in-Chief of Sojourners Magazine, said today, "People of faith are united in their call for bold and immediate Presidential leadership in order to restore hope and security to the people of Darfur. Now is the time to put real meaning behind the words 'never again'."

The U.S. government has been a world leader on the crisis and is one of only a few countries to call the tragedy genocide. The roadblock for aid to Sudan is not the United States. Clearly and without doubt, the problem lies in the United Nations which has found itself paralyzed by the crisis in Sudan. Last July, the Washington Post decried the U.N.'s lack of action and it is obvious that any honest and faithful response to the crisis must be directed to the United Nations. Suggesting that the problem is with the White House, as Edgar and Wallis have done, is neither honest nor faithful.

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September 8, 2005

UCC 'Katrina' relief efforts turn political... and racial

You knew it was going to happen eventually. The United Church of Christ's Justice and Peace Action Network has linked it's campaign against decreases to the Estate Tax being considered by Congress to relief efforts for the victims of Hurricane Katrina... and even suggests that the disaster somehow exposes problems with "race and class". From the JPAnet Action Alert emailed today:

  Hurricane Katrina has dramatically exposed problems of race and class in our nation, and we must raise these critical questions in the months  to come.  We have seen with our own eyes the thousands of Americans who  were failed by local, state and federal government rescue efforts.  We also have seen how, in reality, they had already been abandoned by a
government infrastructure that fails to provide basic social services. Even as members of Congress return from the August recess, they are preparing to consider a measure to repeal the estate tax.  Proposals for further tax cuts in a time of such widespread need would further undermine an already weakened infrastructure.

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September 8, 2005

Funk is Dead

Robert Funk, founder of the Jesus Seminar, is dead.

Actually, it won't be official until the Jesus Seminar scholars get together to vote on whether he's really dead or not.

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September 2, 2005

How You Can Help The Victims of Hurricane Katrina

Source: Charity Navigator

 

  1. Give To An Established Charity: Don't let an unscrupulous charity take advantage of your goodwill. Find a charity with a proven track record of success with dealing with this region and this type of disaster. Avoid fly-by-night charities created specifically to deal with Hurricane Katrina relief efforts. Even well-meaning new organizations will not have the infrastructure and knowledge of the region to efficiently maximize your gift. If you do feel compelled to give to a new charity, be sure to get proof that the group is in fact a registered public charity with 501 (c) (3) status.
  2. Designate Your Gift: Worried that your donation will go towards the charity's general operating fund or saved for an upcoming crisis? This is a very understandable concern. Many charities do encourage donors not to designate their gifts so that the charity can decide how best to utilize the money, but depending on your confidence in the charity's ability to make that determination, you may want to tell the charity exactly how to use your gift. By designating your gift specifically for Hurricane Katrina relief efforts, you'll ensure that your donation will be used for the victims of this particular disaster.
  3. Avoid Telemarketers: Be wary of fundraisers who pressure you to make a contribution over the phone. Never divulge your credit card information to someone soliciting you via the phone. Instead, ask the fundraiser to send you written information about the charity they represent and do some research on your own. Once you feel comfortable with the charity, send the organization a check directly in the mail, or give through their website, thus ensuring 100% of your gift goes to the charity and not the for-profit fundraiser.
    Read Charity Navigator's Guide to Handling Telephone Appeals
  4. Research And Follow Up: As always, take the time to find a charity you can trust. Charity Navigator offers this list of highly-rated charities working in the wake of Hurricane Katrina to help you in your efforts. Use our free financial evaluations to search for other well-run charities worthy of your support. And be sure to follow up with the charity in a few months to find out (a) how your donation was put to use and (b) if they need additional support to complete the recovery effort.

 

 
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